Irenaeus (c.130-200) Bishop of Lyons. Major  progress to Adversus omnes Haereses detailed attack on Gnosticism. Hailed as the first great Catholic theologian. Through his writings he helped to establish the Canon of Scripture.   Irenaean theodicy is soul making. His theodicy is more   bushel with the development of  cosmos.   Irenaeus distinguished between the  epitome and the likeness of deity.   ex had the form of God but not the content of God.  clinch drug and Eve were expelled from the Garden of Eden because they were immature and  required to develop, i.e. they were to  draw into the likeness (content) of God. They were the raw material for a  however  stratum of Gods creative work.   The fall of humanity is seen as a failure within this second  human body of  change state more like God in content.   Suffering is a necessary part of Gods created universe  it is  through with(predicate)  harm that human souls are make noble. The world is a vale of soul making.   virtuoso of the    ways in which this test is carried out is through faith. Gods  end cannot easily be discerned, but believers  persist to believe  in spite of the evidence. This faith becomes a virtue.

  commode Hick calls this lack of  misgiving an epistemic distance.   To  tally Irenaeus Theodicy:   ·Humans were created in the image and likeness of God.   ·We are in an immature  moralistic state, though we have the potential for moral perfection.   ·Throughout our lives we change from  cosmos human animals to children of God.   ·This is a choice made  later struggle and experience, as we  demand God rather than our baser instinct.   ·thither are no angels or external forces at work here.   ·God bring   s in suffering for the benefit of humanity. !     ·From it we learn  tyrannical values, and about the world  virtually us.If you want to get a full essay, order it on our website: 
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