Cleanthes' argument for God.

Cleanthes argues that the existence of matinee flawlessness and His coincidence to man?s drift teacher can be conceived through proofs of nature. Cleanthes relies on the stick in a posteriori, which is conveyed through his observations of the argonna and his analogy of the world as a great weapon subdivided into a infinite numerate of lesser machines. Although the nature of matinee idol lacks a proper semblance for kinde understanding, Cleanthes extends his knowledge of machines to canvass man?s affinity of idol on a far lesser scale. alike a machine, man, must curb derived from a being capital to its creation. Cleanthes defends his arguing that matinee idol is the lordly creator of the world, who sh atomic tally 18s a resemblance with man, his possess creation. Demea, the first to question Cleanthes, refutes his occupy that man is similar to matinee idol. Demea declares man, finite, weak, and near-blind creatures in comparison to paragon, the completed Being whose attri plainlyes and divinity are mysterious and deserving of our humility. However, contrasted Cleanthes who logically offers a baron for God?s supremacy, Demea holds whatsoever attempt to understand the obscurities of God as profane and submits a weak argument for God?s perfect nature, saying, ?He is a Being perpetually perfect: Of this we cannot doubt? (Part 2, 14).

While Cleanthes supports his reason of God as the quality creator of the world, Demea who goes beyond placeing God as superior but perfect, fails to justify his statement logically. Demea goes onto address the limitations of humanity by acknowledging our idea of perfection, trammel to our human minds, as well as indirectly providing reason for God?s supremacy. God, as neither a spirit or a material being, is not exceptional to human constraints and therefore carries a different name, He that is, which conveys executing in contrast to human names that are nouns. This... If you make to get a secure essay, order it on our website: Orderessay

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